Showing posts with label Psychogeography. Show all posts
Showing posts with label Psychogeography. Show all posts

Saturday, 4 September 2021

Modernist Heroines article in Gender, Place & Culture by Morag Rose


Congratulations to Dr Morag Rose on the publication of her journal article in Gender, Place & Culture, ‘From an aviatrix to a eugenicist: walking with Manchester’s Modernist Heroines’, which documents Manchester’s Modernist Heroines, a joint local history project between the joint Loiterers Resistance Movement, Manchester Modernist Society and the Shrieking Violet in 2011. The article focuses on the alternative walking tour Morag developed, inspired by the ten twentieth-century women we highlighted through the project, and explores walking as feminist pedagogy; it's been great to see the project revisited, contextualised and reevaluated from a new perspective.

Read Morag's article online here.

Read the Manchester’s Modernist Heroines publication here, and find out more about the project and the heroines, here.

Thursday, 3 November 2016

Reclaiming the streets: An interview with Nick Dunn about his new book Dark Matters: A Manifesto for the Nocturnal City

One of the first pieces of advice given to students moving to a city – particularly young women – is to avoid walking the city streets at night. If it’s absolutely essential to do so, you’re told to stick to a large group and “always walk towards the oncoming traffic”. Are the streets really fraught with fear, potential menace lurking around every corner? Are they places to be passed through as quickly as possible, potentially hazardous passages to be navigated from work to bar to club to home?

In his new book Dark Matters: A Manifesto for the Nocturnal City, Nick Dunn suggests that walking after dark is not just a means of getting from A to B, but an experience that can itself be rich in interest and stimulation. When he started to regularly walk around Manchester at night, Nick says, “I was surprised by how much I enjoyed it.”

“Walking is so natural to humans,” Nick tells me. “It is calming, meditative and therapeutic. It’s about wellbeing and a connection to the world. It’s an escape and a welcome respite, allowing you to be in a time and place in a way you can’t be in your daily life.”

Night time changes expectations, patterns of movement and encounters; places, shapes and materials shift in form, appearance and function. “Years ago people thought darkness rose out of the ground and might even kill you if you touched it,” says Nick. “We don’t think that any more, but it’s still immersive and sight is not that much use in a lot of areas by night.”

Walking at night activates the imagination, raising questions about what it means to be productive and creative. “Walking can be subconscious and you don’t really have to think about it – you can percolate other thoughts whilst walking,” observes Nick. “I’m not a luddite, but so much of life nowadays is mediated by screens, and we’re losing touch with the things that make us human. People would much rather live through proxy. Walking can allow you to give your attention to things. It’s an inscriptive practice.”

Over the past couple of years Nick estimates he has spent a couple of thousand hours in total walking at night, sometimes walking all night until dawn. “I’m only doing what you see lots of couples and families doing on Sundays!” he points out. Despite the boom in interest in psychogeography and walking as art practice, however, for many people cities are still not an obvious place to walk. “With a lot of British cities, you go into the city centre as a pleasuredome, to consume,” says Nick. “I’ve always loved walking around cities, but it has usually had a purpose – to see friends, to go to gigs.” 

Cities might be places to live, work and socialise, but there’s an expectation that if you want to walk you get the train to the hills or drive out to the countryside. “On the rare occasion friends have come out with me they’ve been bored and underwhelmed by the city’s ordinariness,” says Nick. “Some people expect entertainment and engagement – they’re not very good with silence.”

Nick’s spent a lot of time walking in London, an oft-trodden literary path, and many other cities, but Dark Matters turns its attention closer to home, to the particular experience of his native city. “I love Manchester but it’s not a 24-hour city,” says Nick. “Apart from the little bumps and grinds of clubs and stuff, Manchester dies at night. It feels like a completely different city. It’s not like London and doesn’t hold the imagination in the same way; it’s surprisingly quiet. Manchester still has massive pockets of quiet, whereas London is teeming with life 24 hours a day. Manchester is also very, very compact – you can walk around the centre, the area contained within the inner ring road, in twenty minutes.”

Much of Nick’s time has been spent on the edges of the city, in semi-rural environments such as the river Mersey, and in suburban south Manchester. These places, familiar to many of us and replicated over and over again throughout the city and its outlying towns, contain a “certain set of houses which are identifiable” and offer a glimpse into a “deeply personal diorama of family living”. At the same time, they’re unfamiliar, rendered “eerie, odd and uncanny at night”, and often empty apart from the occasional speeding car.

Night walking in inner-cities, meanwhile, can throw up “problems and things that don’t stack”. For example, says Nick, Manchester is not an age-friendly city. Its centre isn’t multi-generational. “I look at the future of cities in my day job [Professor of Urban Design at the University of Lancaster] and it’s very pertinent – cities at night is a global problem. The response is usually to make them safer and to use surveillance, often at a huge ecological and environmental cost. There are other ways to approach the nocturnal city.”

No two nights are the same, but Nick has done different walks in the same place, cross-hatching paths which “overlap in a big waggle dance across the city centre”. Small written snapshots of these walks featured in the recent exhibition Loitering With Intent: The Art Politics of Walking in Manchester and Beyond at the People’s History Museum in Manchester. They were presented alongside photographs capturing the invasive, uneasy orange glare, the “strong glow of LEDs and lighting” that pervades the city at night, contributing to a collage of nocturnal experiences.

Nick also led a night time wander alongside the exhibition, showing “there’s so much variety so close to the city centre”. Over a couple of hours it took in canals, elevated motorway the Mancunian Way and its half-finished slip road that hangs over the city like an ellipsis, the landscaped calm of the 1960s UMIST campus, now emptied out and partially demolished in favour of a new-build, high-rise campus elsewhere in the city, the bubble of affluent housing that is Piccadilly Village, which arose from the dust of the almost uninhabited city centre Manchester in the early 1990s and whose private canal basins are hermetically sealed off from the red light district with high security gates, and the former industrial areas of the gentrifying inner-city area of Ancoats, half-abandoned and half-reinvented as a place for living, working and consuming. The walk finished with the “beautiful compressing experience of the passageways leading to St Ann’s Square”.

It might seem odd to organise and collectivise something so inherently spontaneous and so often done alone, especially now that everything from graffiti to drinking to smell is packaged as a city tour, an experience to be purchased and consumed, but Nick’s night walk wasn’t just an architectural guide or urban walk – it was a challenge to participants to do something different. “What I get out of walking is different to someone else; walking with others is a very different experience,” says Nick. “People came as it wasn’t something they’d do on their own. You’re asking people to pay attention to their surroundings and enjoy the city – the texture, smells, sense of enclosure and sense of openness.”

Dark Matters was prompted in part by Nick’s participation in the Royal Academy's Sensing Spaces: Architecture Reimagined exhibition in 2014, where he spoke at a seminar and got really positive feedback about his work on the nocturnal city. He acknowledges that he’s not the first person to think about walking or cities or night, or walking as a spatial practice, or to connect it with capitalism, contemporary politics and social critique – but says he wanted to go beyond walking, to sensing.

“Lots of books have been written about walking and night and cities, from sociological and geographical perspectives,” Nick explains. “I didn’t want to do that, or to generate hundreds of words of footnotes. The book is more open, and more of a framework and way of thinking about things. It’s a series of short ideas that ultimately says just go and do it. It doesn’t reduce itself to nuggets. It glories in being unfinished and starting the conversation and asking questions.” Nick also notes a tendency for walking in literature to be “very solitary, male, macho and heroic”. He admits: “I hope the book has vulnerability, uncertainty and openness to it.”

Despite a long gestation period, Dark Matters was written in a short space of time, giving it, says Nick, a sense of urgency and propulsion, a “call to legs”. Academic musings are interspersed with quotations from poems and vignettes giving the reader a distilled impression of the city by night. As an architect by training and a “designer of things”, Nick experimented with drawing and mapping his journeys, but he realised “words work best – a photo never does justice to the thickness of the night, but it’s amazing how rich and potent memories are and how quickly they come back to you”. Rather than “fuzzy photos”, then, the book uses creative non-fiction as prompts; descriptive interludes convey the idea of what Nick felt and sensed, but “don’t lead by the hand”.

Music also pulses through the book. In particular, LoneLady’s 2015 album Hinterland provides a mental soundtrack. “LoneLady’s second album is very insightful about landscapes, and desolation is very set up in the rhythm of what she does,” says Nick. The jerky, restless, funkiness of Hinterland is part of a distinct northern musical lineage, drawing on post-punk and industrial music like Cabaret Voltaire, whilst remaining resolutely of the contemporary city. It’s frail, fragmented and spidery yet flowing and robust. It’s mechanistic and human, sparse and worldly yet at the same time a product of Manchester and its restrictions, frustrations and opportunities. Ultimately, it’s a pop record. LoneLady was also part of the Loitering With Intent exhibition; a series of opaque clues, teasingly familiar yet just beyond touching distance, led visitors on a treasure hunt of the city that made even the most intrepid explorer and active gatherer of arcane facts question their knowledge and understanding of the places around them.

Dark Matters contains a strong element of critique and, as the title implies, a call to action. “It’s getting increasingly difficult to walk around the city,” says Nick. “The amount of landscape accessible is diminishing. The city is foreclosing and we are constantly being told what we can’t do. We mainly think about it as an arena for consumption, and as cities as having to attract investment – Manchester sometimes believes too much in that story.”

Physical fences and boundaries are mentally reinforced by our own expectations and inhibitions about where we go and where we don’t go. “Roles and routines are deeply embedded”, says Nick. “To move too oddly in a city, to dance through a space, to move too quickly or too slowly is to bring circumspection on yourself. You’re quickly made to feel unwelcome if you’re not spending anything. For example in Piccadilly Gardens, you self-identify as ‘other’ if you’re not about to get on a bus, or on your way to somewhere. Your motives become suspicious and attract attention from not just police and security but from other members of the public. You’re conditioned into how you expect people to behave in public.”

In spite of this, says Nick: “The urban landscape can be an amazing and wonderful thing. To walk is to read the landscape beneath your feet. The whole thing is underscored by improvisation. You hear voices behind a wall, see something that catches your eye. I make it up as I go along. There’s no right or wrong way to do it, and you don’t need to be instructed – anyone with the will can do it.”

As Nick says, walking in the city is “about finding the extraordinary and fascinating in the everyday”. Everyday life sometimes seems fraught with danger, but it is also be full of beauty and wonder. As our society, culture and politics are increasingly overhung by a cloud of fear and suspicion of the unknown and the other, perhaps it’s time to embrace risk in search of freedom, understanding and even adventure.

Dark Matters: A Manifesto for the Nocturnal City is published by Zero books on 25 November costing £9.99. For more information visit www.zero-books.net/books/dark-matters.

Monday, 8 August 2016

Modernist Heroines tour, People’s History Museum, Thursday 18 August

Five years on from the joint LRM, Manchester Modernist Society and Shrieking Violet project, Manchester’s Modernist Heroines will be revisited in a free walking tour for the People’s History Museum at 2pm on Thursday 18 August.

Coinciding with the 100th anniversary of International Women’s Day in 2011, Manchester’s Modernist Heroines celebrated ten overlooked women from the twenty and twenty first-centuries with connections to Manchester, from the architect Rachel Haugh to the geographer Doreen Massey to the Egyptologist Rosalie David and the sculptor and designer Mitzi Cunliffe. It culminated in a psychogeographic walk around Manchester, responding to sites significant to Manchester’s Modernist Heroines, and a publication bringing together creative and critical responses to the women by contemporary Mancunians, from interviews and essays to poetry and drawing. Read online:
The Modernist Heroines tour will be led by artist, researcher and activist Morag Rose as part of a series of events running alongside the People’s History Museum exhibition Loitering With Intent, which celebrates ten years of the LRM and brings together new contributions from writers, artists and activists as well as items from the LRM archive. For more information and to book visit www.phm.org.uk/whatson/manchester-modernist-heroines-walk.

Loitering With Intent continues until Friday 14 October.

Saturday, 27 June 2009

Manchester Art Crawl

While the Manchester International Festival brings famous names to the city's big venues, a group of artists will be reclaiming the city's forgotten spaces, turning the centre of town into a showcase for new artists.

Like the Venice Biennale, which returned to Venice this year, diverse venues city-wide will be crammed with art of every kind.

Manchester Art Crawl is part of the fringe festival Not Part Of, which runs alongside Manchester International Festival. It will turn unused shops units, deserted office blocks and a couple of bars and pubs into temporary gallery spaces for around 50 up and coming artists, mostly students.

So far, nine venues have been finalised, with more to be confirmed. Visitors will be given a map to find their way around all the venues, which stretch from Deansgate to the Northern Quarter.
The highlight of the crawl will be the opening night, on July 9, which will see artists collaborating with bands, and creative writing students from the University of Salford.

The Art Crawl is the brainchild of five art students at Manchester School of Art, who were inspired by the first Not Part of Festival two years ago and gave themselves just eight weeks to undertake the project.

Organiser Kelly Parish said: "We found that at the last Manchester International Festival there was no Manchester stuff. There was nothing for Manchester people to get involved with.

"We wanted to be part of the Not Part Of festival as you don't have to be particularly established or have a huge budget.

She explained the idea behind the art crawl: "We were bored of the traditional exhibition format and wanted to put on a more interactive event. Everyone and anyone is welcome to come and take part and show what ever they do. There's no selection process or interviews.

"We will be taking over the city centre for one night, turning it into a giant gallery."

Interest quickly spread through word of mouth, and the group have been fundraising with a two week long clothes sale in the Manchester Metropolitan University students' union and a clubnight at Trof.

As second year students, the organisers don't get an end of year show. Kelly said: "It's a shame everything stops at the end of term. There isn't enough excitement about the work we're producing at university. It's often left in someone's loft over the summer or stuck in a skip.

"It's not that easy for people like us to get a show or any exposure, especially not in the centre of town. It takes a long time before people will take you seriously."

Fellow organiser Sophie Coombs added: "It's a chance to make more of a name for yourself."

Kelly explained: "Although we're curating the show, we are on the same level as all the artists. We know most of the people we are working with."

Kelly and fellow organiser Sarah Gaffney have previously had a show at Islington Mill, and Sophie has exhibited her work in the Triangle shopping centre.

Sophie, who says she is especially interested in curating, explained: "We are making our own galleries. It's the perfect time with the recession - we get to use empty units in the Triangle shopping centre.

"When we used the Triangle before it attracted different people, like people who were shopping. There was less of a hierarchy."

"We're getting outside the idea of art galleries as always having white walls and being pristine places where you have to be quiet - those rules don't apply now. Some of the buildings have unusual fittings which we can use to our advantage."

She continued: "We're making art galleries more carefree and fun. We are following our own rules and don't have to answer to anyone. We can be as playful as we want."

Kelly agreed: "You don't have to wait for someone to invite you to hold a show. You find your own show."

One of Sophie's jobs was to phone around estate agents finding spaces for the crawl, many of which were offered for free. Sophie said: "Lots of the estate agents were bored - they don't have much to do at the moment!"

The group were also inspired by a school trip to New York, where they visited the Armory Art Fair and hundreds of fringe events in places like Soho and Williamsburg, where all the private views were on one night and the galleries were open late. Kelly said: "All the galleries were collaborating."

Manchester differs as there are less galleries clustered in one place - but it has abandoned buildings with unlocked potential.

Kelly said: "So many of the venues were bolted, gated and not used. I'm interested in pyschogeography too - the idea of exploring the city and reinventing it, changing the way you use your city and seeing it as a fun space.

"We found one venue and we couldn't believe it wasn't already a gallery!"

Kelly said: "We ask that people try and find their own venue. People can take the initiative - it's like staging your own show within the show, although we are always open to people who need advice or help."

The majority of venues will host group shows. Kelly said: "The different spaces reflect the different artists in different ways. We match artists up with those with similar interests"

Sophie elaborated: "It was a natural thing - introducing people to each other and bringing out the similarities in their work. It's a chance to swap ideas and get involved in each other's shows."

Kelly said: "It's surprisingly easy. You would be surprised by what you can do."

"We were intimidated about approaching people and we kept thinking 'is anyone going to come?' but it's evolved into an enormous thing that's like a festival within the festival.".

They concluded: "You have to be brave and get your foot in the door. We haven't got a reputation so we haven't got anything to lose!"

The Manchester Art Crawl is free and runs from July 9 - July 16. Opening times dependent on venues (check the facebook group for more information).

The preview takes place at the Triangle Shopping Centre, Exchange Square on Thursday July 9 from 5.30-8.30pm

Artists exhibiting include:

Sarah Gaffney
Sophie Coombs
Jo Ormiston
Sophie Titherington
Kelly Parish
Jamie Clough
Steve Beadle
Rachel Ashcroft
Harry Shotton
Gavin Sodo
Rachel Carroll
Elle brotherhood
Helen Collett
Lois Macdonald
Sarah Francis
Maria Kelly
Aneta Jarzebska
Andrew Brown
Daniel Pickles
Helena Barrett
Elinor Taylor
Adam Gimour
Kirsty Durbin
Stacey Groome
David Bray
Fiona Southwellt
Jo Lane
Aziza Mills
Rosanne Robertson
Sophie Lee
Caitlin Howard
Holyanda Phillips
Aimee Allen
Amy Poole
Daniel Taylor
Hannah Dargavel-leafe
Louie Lister
David Gaffney
Sophie Faulkner, Timothy Hughes, Joe Wheatley, Celila McGoldrick (Mizuki's Ashes)

Not Part Of runs from July 2 - 18

www.notpartof.org

Friday, 17 October 2008

The Loiterers Resistance Movement - Loitering with Good Intentions

PSYCHOGEOGRAPHY: mention that to most people and they’ll probably look at you blankly. But a Manchester psychogeographic group offers monthly tours as an alternative to official, Blue Badge guides to the city.

The Loiterers Resistance Movement, a collective of urban explorers “loitering with intent to make Manchester wonderful”, is probably Manchester’s only local history and walking group watched over by the Greek goddess of chaos, Eris, and influenced by the flâneur, a dandy-esque Victorian figure who wandered the city as a detached observer.

Founder Morag Rose complains “modern society is so rigid”. Chaos, on the other hand, “can be a creative force”.Morag explains, “chaos is thought of as scary, but it can be beautiful”.

In a manifesto-esque statement of intent on the internet, The LRM lists its likes and dislikes: “plants growing out of the side of buildings” are good, “gentrification” is bad. The LRM celebrates the “colourful and diverse”.

The movement was born late in 2005, out of the Basement on Lever Street, an anarchist meeting place. It has close links with other Manchester groups such as No Borders, which defends the rights of immigrants and refugees.

Although even most psychogeographers can’t agree what it means, psychogeography has its origins in the Situationist Movement, and the Paris Riots of 1968.

The situationists were concerned with how we relate to and interact with the city emotionally, and how we can disrupt it. They encouraged debate about who is included and excluded in a city, and who can change it.

Psychogeography is a world-wide activity - there is an Australian branch of The LRM, and it also has links to Germany and Belgium.

Psychogeographers dispute the ownership of the city: “the city is made up of a million different stories, and the official history is just one of them”, explains Morag. The city is a public space with the potential for public revolution and change. Loitering, therefore, is a form of political protest.

What does this have to do with modern Manchester? Late Manchester music mogul Tony Wilson was influenced by situationism, and hosted a Situationist International conference at the Hacienda in 1996.

Today, psychogeography is a way of making sure that “the spiritual history of the city” and its “mythical undercurrent”, isn’t forgotten.

The LRM is about dark alleyways and going through doors you’re not supposed to. It’s about serendipity: unearthing the hidden treasures beneath the streets and the forgotten ghosts lurking in those dark alleyways you’re too scared to go down. It’s about social history and the way in which the city’s past residents, such as Friedrich Engels and the mathematician and astrologer John Dee, live on, in places like Chetham’s library.

It’s about finding the courage to visit “places never been before but you’ve always really wanted to, or the places you’ve been too scared to go to”.

Mainly, though, The LRM recommends setting off on a walk where you don’t know where you’re going. The best way to find out more about the city, recommends Morag, is to“stop and look at things, talk to people and ask loads of questions” - like many of us, Morag admits that one of her main motivations is that she’s “really nosy”!

The LRM is also to do with community mapping and remapping the city. Morag is fascinated by ‘DIY mapping’. She says, “ask twenty people how they got to the same place and they’ll all say something different.”

Don't be put off by all the theory, though - Morag says, “it’s nice to get people along who haven’t really thought about psychogeography”.

Whereas the Situationists were often “contradictory” and “used words no-one could understand”, the LRM is open to everybody.

Although the LRM took part in the TRIP (Territories Reimagined: International Perspectives) conference at Metropolitan University in June, Morag stresses that the LRM is “community based – not academic”.

The LRM is an antidote to a city which is “becoming more and more commercial and alienating for people”. Modern life, says Morag, is “stopping people being to engage with what’s around them”.

Morag offers the Free Trade Hall as a particular place that alienates people: “it’s an expensive hotel with an oriental theme, when there could be so much heritage to celebrate there”. Morag adds, “We’re really busy - the whole city is rushing around. People go to work in a job they hate. It’s sad that life revolves around commerce and money”.

If people looked around them, and got rid of their preconceptions, they’d realize that “there’s always more to explore and discover - when you’re looking, you see signs”.

Furthermore, Morag thinks “It’s a shame that regeneration policies centre around shopping”. “People should play and have fun, not just go shopping”. The trouble is sometimes, finding a peaceful or quiet space where that’s possible. The LRM aims to restore the balance.

Although Morag acknowledges it’s “good that cities are always changing”, she bemoans the fact that “regeneration often gets rid of the interesting things”. She stresses that the movement isn’t “anti-progress”, however. They don’t want to “go back to some kind of golden age”.
We should just be thinking about what it is that makes Manchester Manchester.

The LRM sets out to reclaim Manchester, whilst having a lot of fun and “giving people a good time” along the way.

As Morag observes, “everyone loves Manchester for a different reason”, and has “their own sense of history and own stories”.

Past dĂ©rives have included a pigeon’s eye view of the city that celebrated the oft-maligned creatures, a stroll based around the ‘lost rivers’ of Manchester, and night time walks.

Morag is delighted when people bring stories with them. Old ladies who went along on the tour of fast-changing Ancoats shared anecdotes like memories of the canals turning frothy with soap from laundry, and reminisced about being threatened with the prospect of a monster called Jenny Greenteeth.

DĂ©rives often throw up myths and legends, such as that of the ice maiden in Salford who became pregnant at a time when it wasn’t socially acceptable and killed herself by jumping off a bridge. She got stuck in ice and people went to look at her. Morag says that this story is probably “half-myth, half fact”. The LRM may itself have created a few urban myths during its existence.

Morag also offers intriguing titbits about Lincoln Square, ‘Umbrella Alley’, just off St. Ann’s Square, and antiquated laws relating to the walking of cows to the city from the outskirts.

One walk took in masonic and sacred architecture, looking at some of Manchester’s most famous buildings, such as the seven-tiered town hall. The LRM also educated walkers about how the Royal Exchange theatre, ‘the biggest room in the world’, was built on different religious ideas using Kabalistic and Rosicrucian dimensions. A caduceus walk explored the origins of the serpentine symbol, which used to be the symbol of medicine, and is seen on lots of banks.

September’s wander was based around CCTV cameras, and considered how being under constant surveillance affects our perception of the city - should we perform for the camera?

Walks start in landmarks such as the John Rylands library, and usually end up in pubs like the British Protection, often taking place on historical date such as May Day and the Winter Solstice.

Morag “never comes away without learning something” on one of her walks – “there’s never a wasted day”.

Morag hopes in the future to do a 'Manchester music tour'. She asks, “who decided Manchester music was all about bands like Oasis, lad bands? What about Manchester’s folk tradition?”.

Morag concludes, “look around you and there’s magic”. Even in the Mancunian rain!